We're warned in 2 Corinthians 11:3,4 that it is possible to be led astray after another Jesus, other than the one Paul preached...
But I fear, lest somehow, as the serpent deceived Eve by his craftiness, so your minds may be corrupted from the simplicity that is in Christ.
For if he who comes preaches another Jesus whom we have not preached, or if you receive a different spirit which you have not received, or a different gospel which you have not accepted - you may well put up with it! 2 Corinthians 11:3,4
And another Jesus, and another gospel, other than the one Paul preached are dangerous to tolerate - in Galatians 1:6-8 we read:
I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel, which is not another; but there are some who trouble you and want to pervert the gospel of Christ. But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. Galatians 1:6-8
Those are strong words, which means we must be very careful what kind of doctrines (teachings) about Christ we will embrace or reject. The question remains "Who do you say that I am?" - those were the very words of our Lord to the disciples, and that will one day make all the difference to you and me, when we stand before God. It is interesting also, to note that there is only ONE view of Christ that is biblical, as the very God become man to redeem us. This God who is love, did the very greatest act of love, which is to give your very life for your friends. All deviant views of Christ reject this. The cults who reject the deity of Christ are standing in the same corner as the muslims, the atheists, and all other world religions. Christianity alone is marked by it's clinging to orthodoxy on this very important point.
Fortunately truth is not determined by numbers or popularity! Truth will stand regardless of the onslaught against it. Truth was put to death over 2000 years ago, and three days later, Truth rose up, alive, breathing and powerful.
Some other thoughts:
never EVER in all scripture is it allowed to pray THROUGH someone or something to God... Also no prayer is ever DIRECTED TO someone besides God Almighty.
No angel received prayer, no human prophet or king... they didn't even receive it and let it pass through them to God. This is a heathen practice.
At the end of Acts 7, Stephen, when being stoned and facing death, full of the power of the Holy Spirit, prayed saying "Lord Jesus, receive my Spirit". He was not praying through, but to Jesus... but even if you want to believe he was praying through Jesus, this wouldn't be permitted unless Jesus is God.
never EVER in all scripture is it allowed that a person has the power to forgive sins. Even the priests of Israel did not forgive sins, but relayed the message of forgiveness after the legitimate sacrifice was made according to God's instructions.
This is why the Pharisee's were so enraged when Jesus forgave the sins of the man lowered to Him through the roof... and so, to prove the authority He claimed, He ordered the cripple to stand up and take his bed and walk!
never EVER in all scripture do prophets, judges or kings, or even angels, messengers from heaven, speak and declare the things of God, accept in the name of God and by God's authority.
Yet Jesus, when declaring things relating to God often said "I say to you", instead of "God says thus".
Wednesday, 29 July 2009
Sunday, 19 July 2009
when all around has fallen...
Some more lyrics, after a totally fulfilling, joyful weekend; filled with good times, moving moments, reflective thoughts on life, its brevity and the shadow of sadness that is ever present as time passes and memories are made. Life is good, and love is true, comfort is real and joy is full.
Driving through Irene this afternoon made me stop to examine the memories that came flooding back. Riding bikes with my friends, stalk the lantern through the veld which is no more. Seeing Irene Farm and the country club... King Street now blocked off. A wild mix of things that haven't changed with new things. Life goes on. The world spins unwavering. We continue in it and I have to wonder am I doing all I can for my King? Am I doing all I can for my friends and for my family? Am I praying enough for those who were close now far and gone?
I'm thinking now of friends past who've fallen aside from the difficult path of truth. I yearn again for true fellowship, for serving the King as one, standing side by side in love and boldness. I'm listening to this song now, and it's for you guys...
When all around has fallen your castle has been burned
You used to be a king here now no one knows your name
You live your life for honour, defender of the faith
But you've been crushed to pieces and no one knows your pain
Come, come lay your weary head be still my friend
Come, rise I'll place my sword upon your shoulder
Come, rise with me
When tomorrow has been stolen and you can't lift your head
And summer feels like winter your heart is full of stone
Though all your hopes have fallen your skin is now your only armour
Wear your scars like medals defender of the faith
Come, come lay your weary head be still my friend
Come, rise I'll place my sword upon your shoulder
Come, come lay your faithful head, be still my friend
Come rise with me
(Song by Delirious)
Driving through Irene this afternoon made me stop to examine the memories that came flooding back. Riding bikes with my friends, stalk the lantern through the veld which is no more. Seeing Irene Farm and the country club... King Street now blocked off. A wild mix of things that haven't changed with new things. Life goes on. The world spins unwavering. We continue in it and I have to wonder am I doing all I can for my King? Am I doing all I can for my friends and for my family? Am I praying enough for those who were close now far and gone?
I'm thinking now of friends past who've fallen aside from the difficult path of truth. I yearn again for true fellowship, for serving the King as one, standing side by side in love and boldness. I'm listening to this song now, and it's for you guys...
When all around has fallen your castle has been burned
You used to be a king here now no one knows your name
You live your life for honour, defender of the faith
But you've been crushed to pieces and no one knows your pain
Come, come lay your weary head be still my friend
Come, rise I'll place my sword upon your shoulder
Come, rise with me
When tomorrow has been stolen and you can't lift your head
And summer feels like winter your heart is full of stone
Though all your hopes have fallen your skin is now your only armour
Wear your scars like medals defender of the faith
Come, come lay your weary head be still my friend
Come, rise I'll place my sword upon your shoulder
Come, come lay your faithful head, be still my friend
Come rise with me
(Song by Delirious)
valley song - jars of clay
This song has comforted me in many a tough time, and it's doing so now... Be glad my heart, for the Lord, and not for any other reason!
You have led me to the sadness
I have carried this pain
On a back bruised, nearly broken
I'm crying out to you
I will sing of Your mercy
That leads me through valleys of sorrow
To rivers of joy
When death like a Gypsy
Comes to steal what I love
I will still look to the heavens
I will still seek your face
But I fear you aren't listening
Because there are no words
Just the stillness and the hunger
For a faith that assures
I will sing of Your mercy
That leads me through valleys of sorrow
To rivers of joy
Alleluia, alleluia
Alleluia, alleluia
While we wait for rescue
With our eyes tightly shut
Face to the ground using our hands
To cover the fatal cut
And though the pain is an ocean
Tossing us around, around, around
You have calmed greater waters
Higher mountains have come down
You have led me to the sadness
I have carried this pain
On a back bruised, nearly broken
I'm crying out to you
I will sing of Your mercy
That leads me through valleys of sorrow
To rivers of joy
When death like a Gypsy
Comes to steal what I love
I will still look to the heavens
I will still seek your face
But I fear you aren't listening
Because there are no words
Just the stillness and the hunger
For a faith that assures
I will sing of Your mercy
That leads me through valleys of sorrow
To rivers of joy
Alleluia, alleluia
Alleluia, alleluia
While we wait for rescue
With our eyes tightly shut
Face to the ground using our hands
To cover the fatal cut
And though the pain is an ocean
Tossing us around, around, around
You have calmed greater waters
Higher mountains have come down
Wednesday, 15 July 2009
"Did Jesus actually ever exist?"
Some conversations I have had recently have gone on the topic of Jesus' actual existence. There seems to be a popular challenge going around these days to question everything we know, and even assume that which we know is myth or incorrect. Just under two years ago, I'd done some research which I added to a thoughtleader.co.za post, where the author had himself asked the very same question.
I replied with this response (edited), which I feel specifically is a strong argument. The reason I think this is that often the people asking the question of Jesus' existence logically don't hold a high view of scripture and it's accuracy. The accuracy of scripture is a whole other discussion, and could in itself be seen as a distraction from the main point, so I decided to reply from the perspective of extra-biblical accounts of the true historical Jesus. Here are some references and thoughts on that:
- Extra-biblical accounts of Jesus and Christians
There is more extra-biblical evidence of the person of Jesus of Nazareth, the Christ, than there is of Julius Caesar or Alexander the Great. This has been disputed and challenged, and so I reply with this:
Let’s start recently and move backwards. We have the Protestant Christians today, starting with Luther about 400 years back. So Christianity is definitely as old as that. We have the Roman Catholic Christians. We know that in the 9th Century AD there was a division between the Eastern (or Greek Orthodox) church and Western (or Roman) church. Hence we know it dates back to at least then. We also know that in the 4th Century AD, Christianity had become so powerful that it had pretty much taken possession of the Roman Empire, the mightiest power of the world at that time.
Going earlier, we have Eusebius in 315 AD who wrote a large volume, giving the history of Christ and his church. We also have the testimony of about a hundred Christian authors, dating to the first 3 Centuries.
Let’s set that aside, because if Jesus is in fact a myth made up by dubious early Christians (paranoid anyone?) - we’d need to focus on non-Christian accounts.
Here are 11 of the most noted authors and historians of antiquity, reaching from the middle of the fourth century back to the very days of Christ himself.
Julian (361 A.D.) Julian was a Roman emperor who saw fit to try very hard to put down Christianity. He wrote a book against Christianity, in which he acknowledged that there were multitudes of Christians in Greece and Italy in the days of the apostles, and that many of them were men of high character, such as Cornelius and Sergius Paulus, proconsul of Cyprus. [Lardner’s Works, vol viii. pp.394-411]
Porphyry (270 A.D.) This learned writer acknowledges that Christians were very numerous in the Roman Empire. He admits that miracles were wrought by the apostles (which he ascribed to a magic art). He endeavours to expose them to reproach as the cause of the calamities that befell the Roman Empire. [Horne’s Introduction, vol 1 p. 209]
Galen (220 A.D.) Acknowledges the virtuous principles of the Christians. [Lardner’s Works, vol. viii pp. 90, 91]
Marcus Antoninus (161 A.D.) mentions Christians as furnishing examples of an obstinate contempt of death [Id. vol vii. p 398]
Epictetus (109 A.D.) Mentions the fortitude and constancy of the Christians under persecution. He calls them Galileans.
Lucian (176 A.D.) in his numerous writings bears testimony to the leading facts and principles of Christianity. He says that Christ was crucified in Israel and was worshiped by the Christians. He mentions their contempt for this world, and how they courageously suffered for their religion. He mentions that they were noted for their honesty and integrity, that they were well known in the world, and that they were numerous in Pontus and Paphlagonia and adjoining countries. He ridicules many of their practices and doctrines.
Pliny the Younger (107 A.D.) wrote a detailed letter regarding Christians and seeking advice regarding carrying out his instructions to punish Christians.
Suetonius (65 A.D.) The first general persecution of the Christians was in 65 A.D. under Nero, the tyrant under whom Paul was martyred. This Roman historian said “The Christians likewise were severely punished, - a sort of people addicted to a new and mischievous superstition.”
Tacitus (65 A.D.) was a contemporary with the apostles, one of the most noted secular historians of the Roman world. Mentions Christ, and that he was put to death in the reign of Tiberius, as a criminal under the procurator, Pontius Pilate. He mentions Christianity as a pestilent superstition that broke out afresh and spread not only all over Judea, but Rome also. He continues by putting down the accounts of the persecution of the Christians.
Josephus was a Jewish priest who lived in the very days of the apostles, and in the land of Judea, in his History of the Jews, after referring to their sedition against Pontuis Pilate, bears testimony to Jesus Christ :
“Now there was about this time Jesus, a wise man, if it be lawful to call him a man; for he performed many wonderful works. He was a teacher of such men as received the truth with pleasure. He drew over to him many of the Jews and also many of the gentiles. This was the Christ.”
He continues with how Pilate condemned him to the cross, how he appeared to his followers alive again and how they were known as Christians.
Pontius Pilate - the very man by whose authority Christ was crucified has left on record a careful account of that event. The Romans were very careful to make a record of all important events occurring within the empire. This record is preserved in their “Acts of the Senate”. This document was referred to by early Christians in disputes with gentiles, and it was referenced in some of their writings. They would not have done this if this document was not in existence.
Jews - Of all nations, the Jews are the very ones who ought to know best whether there ever was such a man as Jesus Christ, and whether he was put to death in Judea as the new testament affirms. Jesus was a Jew, he lived among the Jews, all his apostles were Jews. It was among the Jews entirely that Christianity was first founded. Now if all this was false, and Christ had never lived, what would the testimony of the Jews be on the life of Christ and his ministry? Could they be persuaded that all these things happened right among their people yet without their knowledge? No. The whole nation would rise up and declare that no such person as Jesus Christ ever lived or died among them. This would settle the point. But now if you were to ask a Jew if he believes that a man such as Jesus of Nazareth, a Jew, lived in Judea 2000 years ago, and that he was put to death on a cross. Every Jew would say “Yes, we have no doubt of that, though we do not believe he was the true Messiah”
To quote Josh McDowell, “the evidence is conclusive. Jesus really lived among us and accomplished powerful works that even hostile, non-Christian sources do not fail to confirm. The skeptics about Jesus’ historicity are simply wrong.”
*main source: New Evidence that Demands a Verdict, Josh McDowell;
I replied with this response (edited), which I feel specifically is a strong argument. The reason I think this is that often the people asking the question of Jesus' existence logically don't hold a high view of scripture and it's accuracy. The accuracy of scripture is a whole other discussion, and could in itself be seen as a distraction from the main point, so I decided to reply from the perspective of extra-biblical accounts of the true historical Jesus. Here are some references and thoughts on that:
- Extra-biblical accounts of Jesus and Christians
There is more extra-biblical evidence of the person of Jesus of Nazareth, the Christ, than there is of Julius Caesar or Alexander the Great. This has been disputed and challenged, and so I reply with this:
Let’s start recently and move backwards. We have the Protestant Christians today, starting with Luther about 400 years back. So Christianity is definitely as old as that. We have the Roman Catholic Christians. We know that in the 9th Century AD there was a division between the Eastern (or Greek Orthodox) church and Western (or Roman) church. Hence we know it dates back to at least then. We also know that in the 4th Century AD, Christianity had become so powerful that it had pretty much taken possession of the Roman Empire, the mightiest power of the world at that time.
Going earlier, we have Eusebius in 315 AD who wrote a large volume, giving the history of Christ and his church. We also have the testimony of about a hundred Christian authors, dating to the first 3 Centuries.
Let’s set that aside, because if Jesus is in fact a myth made up by dubious early Christians (paranoid anyone?) - we’d need to focus on non-Christian accounts.
Here are 11 of the most noted authors and historians of antiquity, reaching from the middle of the fourth century back to the very days of Christ himself.
Julian (361 A.D.) Julian was a Roman emperor who saw fit to try very hard to put down Christianity. He wrote a book against Christianity, in which he acknowledged that there were multitudes of Christians in Greece and Italy in the days of the apostles, and that many of them were men of high character, such as Cornelius and Sergius Paulus, proconsul of Cyprus. [Lardner’s Works, vol viii. pp.394-411]
Porphyry (270 A.D.) This learned writer acknowledges that Christians were very numerous in the Roman Empire. He admits that miracles were wrought by the apostles (which he ascribed to a magic art). He endeavours to expose them to reproach as the cause of the calamities that befell the Roman Empire. [Horne’s Introduction, vol 1 p. 209]
Galen (220 A.D.) Acknowledges the virtuous principles of the Christians. [Lardner’s Works, vol. viii pp. 90, 91]
Marcus Antoninus (161 A.D.) mentions Christians as furnishing examples of an obstinate contempt of death [Id. vol vii. p 398]
Epictetus (109 A.D.) Mentions the fortitude and constancy of the Christians under persecution. He calls them Galileans.
Lucian (176 A.D.) in his numerous writings bears testimony to the leading facts and principles of Christianity. He says that Christ was crucified in Israel and was worshiped by the Christians. He mentions their contempt for this world, and how they courageously suffered for their religion. He mentions that they were noted for their honesty and integrity, that they were well known in the world, and that they were numerous in Pontus and Paphlagonia and adjoining countries. He ridicules many of their practices and doctrines.
Pliny the Younger (107 A.D.) wrote a detailed letter regarding Christians and seeking advice regarding carrying out his instructions to punish Christians.
Suetonius (65 A.D.) The first general persecution of the Christians was in 65 A.D. under Nero, the tyrant under whom Paul was martyred. This Roman historian said “The Christians likewise were severely punished, - a sort of people addicted to a new and mischievous superstition.”
Tacitus (65 A.D.) was a contemporary with the apostles, one of the most noted secular historians of the Roman world. Mentions Christ, and that he was put to death in the reign of Tiberius, as a criminal under the procurator, Pontius Pilate. He mentions Christianity as a pestilent superstition that broke out afresh and spread not only all over Judea, but Rome also. He continues by putting down the accounts of the persecution of the Christians.
Josephus was a Jewish priest who lived in the very days of the apostles, and in the land of Judea, in his History of the Jews, after referring to their sedition against Pontuis Pilate, bears testimony to Jesus Christ :
“Now there was about this time Jesus, a wise man, if it be lawful to call him a man; for he performed many wonderful works. He was a teacher of such men as received the truth with pleasure. He drew over to him many of the Jews and also many of the gentiles. This was the Christ.”
He continues with how Pilate condemned him to the cross, how he appeared to his followers alive again and how they were known as Christians.
Pontius Pilate - the very man by whose authority Christ was crucified has left on record a careful account of that event. The Romans were very careful to make a record of all important events occurring within the empire. This record is preserved in their “Acts of the Senate”. This document was referred to by early Christians in disputes with gentiles, and it was referenced in some of their writings. They would not have done this if this document was not in existence.
Jews - Of all nations, the Jews are the very ones who ought to know best whether there ever was such a man as Jesus Christ, and whether he was put to death in Judea as the new testament affirms. Jesus was a Jew, he lived among the Jews, all his apostles were Jews. It was among the Jews entirely that Christianity was first founded. Now if all this was false, and Christ had never lived, what would the testimony of the Jews be on the life of Christ and his ministry? Could they be persuaded that all these things happened right among their people yet without their knowledge? No. The whole nation would rise up and declare that no such person as Jesus Christ ever lived or died among them. This would settle the point. But now if you were to ask a Jew if he believes that a man such as Jesus of Nazareth, a Jew, lived in Judea 2000 years ago, and that he was put to death on a cross. Every Jew would say “Yes, we have no doubt of that, though we do not believe he was the true Messiah”
To quote Josh McDowell, “the evidence is conclusive. Jesus really lived among us and accomplished powerful works that even hostile, non-Christian sources do not fail to confirm. The skeptics about Jesus’ historicity are simply wrong.”
*main source: New Evidence that Demands a Verdict, Josh McDowell;
Monday, 06 July 2009
the intimate friendship of Jesus
Last night we were extremely challenged to examine our lives, our faith, and our motives and heart. We were told about Jesus freaks as they were called, who lived and died for their faith - in persecuted nations giving up all to live for their Lord, and then not denying them even with the reality of torture and death. It reminded me of when I was reading about Christians in the persecuted church around the world, and reminded me how free we are here in South Africa. It challenged me: what I am doing with my freedom? Am I using this freedom to advance God's kingdom and show people near and far the love of God? Sadly, the answer to that was what was challenging to me, and my hope and aim is to make steps to advance that in my own life.
I found this this morning, some more writings of Thomas a Kempis. The "a" is meant to have an accent.. Anyhow, here's his 8th chapter from his second book in the Imitation of Christ. I trust is blesses you as it did me.
WHEN Jesus is near, all is well and nothing seems difficult. When He is absent, all is hard. When Jesus does not speak within, all other comfort is empty, but if He says only a word, it brings great consolation.
Did not Mary Magdalen rise at once from her weeping when Martha said to her: "The Master is come, and calleth for thee"? Happy is the hour when Jesus calls one from tears to joy of spirit.
How dry and hard you are without Jesus! How foolish and vain if you desire anything but Him! Is it not a greater loss than losing the whole world? For what, without Jesus, can the world give you? Life without Him is a relentless hell, but living with Him is a sweet paradise. If Jesus be with you, no enemy can harm you.
He who finds Jesus finds a rare treasure, indeed, a good above every good, whereas he who loses Him loses more than the whole world. The man who lives without Jesus is the poorest of the poor, whereas no one is so rich as the man who lives in His grace.
It is a great art to know how to converse with Jesus, and great wisdom to know how to keep Him. Be humble and peaceful, and Jesus will be with you. Be devout and calm, and He will remain with you. You may quickly drive Him away and lose His grace, if you turn back to the outside world. And, if you drive Him away and lose Him, to whom will you go and whom will you then seek as a friend? You cannot live well without a friend, and if Jesus be not your friend above all else, you will be very sad and desolate. Thus, you are acting foolishly if you trust or rejoice in any other. Choose the opposition of the whole world rather than offend Jesus. Of all those who are dear to you, let Him be your special love. Let all things be loved for the sake of Jesus, but Jesus for His own sake.
Jesus Christ must be loved alone with a special love for He alone, of all friends, is good and faithful. For Him and in Him you must love friends and foes alike, and pray to Him that all may know and love Him.
Never desire special praise or love, for that belongs to God alone Who has no equal. Never wish that anyone's affection be centered in you, nor let yourself be taken up with the love of anyone, but let Jesus be in you and in every good man. Be pure and free within, unentangled with any creature.
You must bring to God a clean and open heart if you wish to attend and see how sweet the Lord is. Truly you will never attain this happiness unless His grace prepares you and draws you on so that you may forsake all things to be united with Him alone.
When the grace of God comes to a man he can do all things, but when it leaves him he becomes poor and weak, abandoned, as it were, to affliction. Yet, in this condition he should not become dejected or despair. On the contrary, he should calmly await the will of God and bear whatever befalls him in praise of Jesus Christ, for after winter comes summer, after night, the day, and after the storm, a great calm.
I found this this morning, some more writings of Thomas a Kempis. The "a" is meant to have an accent.. Anyhow, here's his 8th chapter from his second book in the Imitation of Christ. I trust is blesses you as it did me.
WHEN Jesus is near, all is well and nothing seems difficult. When He is absent, all is hard. When Jesus does not speak within, all other comfort is empty, but if He says only a word, it brings great consolation.
Did not Mary Magdalen rise at once from her weeping when Martha said to her: "The Master is come, and calleth for thee"? Happy is the hour when Jesus calls one from tears to joy of spirit.
How dry and hard you are without Jesus! How foolish and vain if you desire anything but Him! Is it not a greater loss than losing the whole world? For what, without Jesus, can the world give you? Life without Him is a relentless hell, but living with Him is a sweet paradise. If Jesus be with you, no enemy can harm you.
He who finds Jesus finds a rare treasure, indeed, a good above every good, whereas he who loses Him loses more than the whole world. The man who lives without Jesus is the poorest of the poor, whereas no one is so rich as the man who lives in His grace.
It is a great art to know how to converse with Jesus, and great wisdom to know how to keep Him. Be humble and peaceful, and Jesus will be with you. Be devout and calm, and He will remain with you. You may quickly drive Him away and lose His grace, if you turn back to the outside world. And, if you drive Him away and lose Him, to whom will you go and whom will you then seek as a friend? You cannot live well without a friend, and if Jesus be not your friend above all else, you will be very sad and desolate. Thus, you are acting foolishly if you trust or rejoice in any other. Choose the opposition of the whole world rather than offend Jesus. Of all those who are dear to you, let Him be your special love. Let all things be loved for the sake of Jesus, but Jesus for His own sake.
Jesus Christ must be loved alone with a special love for He alone, of all friends, is good and faithful. For Him and in Him you must love friends and foes alike, and pray to Him that all may know and love Him.
Never desire special praise or love, for that belongs to God alone Who has no equal. Never wish that anyone's affection be centered in you, nor let yourself be taken up with the love of anyone, but let Jesus be in you and in every good man. Be pure and free within, unentangled with any creature.
You must bring to God a clean and open heart if you wish to attend and see how sweet the Lord is. Truly you will never attain this happiness unless His grace prepares you and draws you on so that you may forsake all things to be united with Him alone.
When the grace of God comes to a man he can do all things, but when it leaves him he becomes poor and weak, abandoned, as it were, to affliction. Yet, in this condition he should not become dejected or despair. On the contrary, he should calmly await the will of God and bear whatever befalls him in praise of Jesus Christ, for after winter comes summer, after night, the day, and after the storm, a great calm.
Thursday, 02 July 2009
the tough stuff
I've been thinking a bit about solitude and being alone... Not as a recluse, but in a healthy sense. I remember reading this a while back and I recently found it again... something I'm thinking over while life turmoils on furiously...
SEEK a suitable time for thy meditation, and think frequently of the mercies of God to thee. Leave curious questions. Study such matters as bring thee sorrow for sin rather than amusement. If thou withdraw thyself from trifling conversation and idle goings about, as well as from novelties and gossip, thou shalt find thy time sufficient and apt for good meditation. The greatest saints used to avoid as far as they could the company of men, and chose to live in secret with God.
2. One hath said, "As oft as I have gone among men, so oft have I returned less a man." This is what we often experience when we have been long time in conversation. For it is easier to be altogether silent than it is not to exceed in word. It is easier to remain hidden at home than to keep sufficient guard upon thyself out of doors. He, therefore, that seeketh to reach that which is hidden and spiritual, must go with Jesus "apart from the multitude." No man safely goeth abroad who loveth not to rest at home. No man safely talketh but he who loveth to hold his peace. No man safely ruleth but he who loveth to be subject. No man safely commandeth but he who loveth to obey.
by Thomas a Kempis
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